The Aquarian Guide to Occult, Mystical, Religious, Magical London

Occult list London 001The MacGregor Mathers Society.

This is one of the more exclusive societies listed in Ms Strachan’s book. According to the entry it was founded by ‘ two writers in the occult field during the course of  a cream tea at the Daquise Restaurant, South Kensington, and its object is to commemorate  the memory of S .L. Macgregor Mathers, Comte de Glenstrae’.

Apparently, the Society was a dining club whose exclusive male membership was limited to ‘twelve English members and four honorary corresponding members’. It had neither Constitution nor rules except ‘insofar as the Founders invent ( and then forget) them as the occasion demands’. Several important dates are listed on which the members met to dine. These included Mathers’ birthday ( January 8th), his wedding day ( June 21st) and the anniversary of his ‘ famous ‘ manifesto to the R.R. et A.C. ( October 29th).These dinners only took place two or three times a year. It goes without saying that membership of the Society was by invitation only.

So who was  MacGregor Mathers?  It turns out that this celebrated occultist ( full name Samuel Liddell MacGregor Mathers)  was born in Hackney in 1854, and after working as a clerk in Bournemouth, became a Freemason and a Rosicrucian in London and was head of the Hermetic Order of the Golden Dawn for years before he was drummed out in 1900 for financial irregularities. He married the lovely Mina Bergson, sister of Henri Bergson, the philosopher, became a vegetarian (and possibly a vegan) at a time when such people were thin on the ground, and had among his enemies Aleister Crowley. A polyglot, whose languages included French, Latin, Greek, Hebrew, Gaelic and Coptic, he was well placed to translate various mystical and occult texts.

Ms Strachan doesn’t reveal what the letters R.R. stood for ( A.C was presumably Aleister Crowley), who the two founders of the Society devoted to the memory of Mr Mathers were, why they thought so highly of him, or why they were consuming a cream tea in a restaurant specialising in Polish food. Never mind. The elitist nature of the Society doesn’t make it an attractive proposition. In fact, it no longer exists. Luckily, the Daquise Restaurant is still there, looking as it might have done fifty years ago, though it no longer serves cream teas. Continue reading

Robert Lenkiewicz—one of the great eccentrics of our time


Lenkiewicz picFound, a page torn from a copy of the Bookdealer dated 13th November 2003 previewing the forthcoming sale at Sotheby’s of the collection formed by the artist and book collector Robert Lenkiewicz.

Because of his reclusiveness, little was known about Lenkiewicz before he died in 2002 aged just 60. A media frenzy then broke out. There are so few genuine eccentrics in the art world that the press can hardly afford to ignore such a prime example as Lenkiewicz. Here is a passage from the preview:

‘Here we have a man who faked his own death some years before he died …and lived for a few days in hiding at the Cornish home of one of his patrons, the Earl of St Germans. He was notorious for befriending and patronising vagrants and tramps, in particular one Edwin McKenzie, who lived in a concrete tube on a rubbish dump and preferred to be known as Diogenes. Since Diogenes’ death in the 1980s the whereabouts of his bodily bits were a mystery, until his embalmed remains were discovered in a secret drawer in a bookcase at Lenkiewicz’s Barbican library. ‘

‘If you remain unimpressed there were other discoveries including what was left of the condemned 16th –century witch, Ursula Kemp. Her skeletal remains, which had been nailed to the coffin, are believed to have been disinterred in Victorian times. This find nicely compliments his great book collection, illustrating as it does Lenkiewicz’s obsessive curiosity with life and death’. Continue reading

A Regency Scam ?

alchemyIn the classified section of the London Times for October 12 1820 appeared this intriguing advert:

AN INCOME of from £200 to £400 per annum may be OBTAINED by a CHYMICAL PROCESS on certain Mineral Matters as taught by a respected private individual, a professed Arcanist in docimastical philosophy residing near town: the manipulations not inconvenient to, nor militating against, the life and habits of a gentleman: the premium for instruction will be 200 guineas, for which security will be given till the full satisfaction of the party as to the verity and yield of the process, which will be imparted to only a select few. Applications by letter only, post paid, with real name and address, will meet with attention; to be left for W.,care of Mr Cartwright, 79, Long-Acre.

Are we taking about alchemy here? It sounds like it. Although the word arcanist is nowadays associated with the occult, back in 1820 most educated people would have linked it to something less devilish, such as alchemy; and the word ‘ docimastical ‘, though absent from many dictionaries of the time, was a serious technical term connected with the assaying of metal, which was borderline alchemy. We should also remember that Michael Faraday, one of the greatest scientific intellects of the nineteenth century, believed sincerely that alchemy should not be dismissed entirely, although this opinion was probably influenced by his admiration for Sir Isaac Newton, who had spent years of his scientific life on doomed alchemical experiments. In the absence of a personal address we will probably never know who this ‘W’, the respected private individual ‘ in question was. Moreover,among the various Cartwrights listed in Boyle’s Court Guide for 1819 no one of this name lived at 79, Long Acre. It’s all a bit reminiscent of the Susannah Clarke novel, Jonathan Strange and Mr Norrell, which was dramatised on TV not long ago. [R.M.Healey]