John Langdon-Davies: poet, Conscientous Objector, pro-Anarchist (1897 – 19 71)

The Complete Self-Educator (nd. but c1939), a copy of which we found in the archives at Jot HQ the other day,  was one of those doorstep self-help books that Odhams brought out in the late thirties. We have already discussed various aspects of a companion volume in previous Jots. The Complete Self-Educator, however, is a different kind of multi-author book altogether and a much more challenging one. It sought to give the average intelligent reader a grounding in the principles of a number of important academic disciplines, including biology, medicine, physics, chemistry, economics, psychology, philosophy and logic.

Some of the writers were prominent experts in their field—people like Professor Erich Roll( psychology) and Max Black ( philosophy). Others, like Stephen Swingler, who later become a Labour minister, were relative newcomers who had published work in areas not altogether related to the subjects on which they were invited to write. One of these tyros was John Langdon- Davies, who had published books on Spain and women in society, but whose topic for the Complete Self- Educator was ‘The English Common People’.

Among the rather conventional fellow contributors Langdon-Davies stood out as a bit of a maverick. Born in Zululand, when it was part of South Africa, he came to England as a young boy and went on to attend Tonbridge School, which he hated. He was not, it must be said, officer cadet material. When he was called up in 1917 he declared himself a Conscientious Objector and as such served a short prison sentence. Declared unfit for military service, he lost two of the three scholarships for St John’s College Cambridge that he had gained at school. At Cambridge he tried to live off the remaining scholarship, but was obliged to abandon his studies. As a result, he switched his attention to the fields of archaeology and anthropology and ended up with diplomas in these disciplines. While an undergraduate Langdon-Davies did, however, manage to publish a volume of poems, The Dream Splendid, which received some favourable reviews. 

After the War Langdon-Davies embraced leftish politics, promoting the cause of women with his book A Short History of Women and embracing the anarchist cause in the Spanish Civil War with Behind the Spanish Barricades. His opposition to Nazism, fascism and ‘scientific racism’ can be gleaned from the opening paragraph of ‘The Story of the Common People’.

‘…English history is what it is because geography and geology made England what it is. We can go further than this, and say that geography and geology have made the Englishman himself what he is…’

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Colin Wilson: two early reviews of The Outsider

Jot 101 The Outsider picFound among the papers of the academic Patrick O’Donoghue, two clippings of reviews—by Philip Toynbee and Cyril Connolly—of The Outsider (1956), the astonishing debut of the twenty-four year old, largely self-taught, Colin Wilson that branded him a fully paid up member of the Angry Young Men brigade and ‘ Britain’s first, and so far last, home-grown existentialist star’.

An ‘Angry Young Man’ because, rather fortunately for Wilson, The Outsider appeared from the leftish publisher Gollancz in the same month ( May) that John Osborne’s  ‘Look Back in Anger ‘ opened at the Royal Court in London. We don’t know whether the two very different reviewers—Toynbee, a Bohemian critic in his forties and a communist, who had been expelled from Rugby School,  and Connolly, very much of the Auden Generation, had seen the play before they wrote their reviews, but had they done so, judging from the enthusiasm with which they wrote about the book , it is possible that they identified both book and play as evidence of a ne Continue reading

A Party for Tony and Marcelle Quinton

Quinton and Marcelle party list 001Found among papers at Jot HQ ( heaven knows where it came from ) is this printed list of the good and great ( some not so good) who were invited by a friend or friends to attend a party for the philosopher (Lord) AnthonyQuinton and his American-born wife Marcelle ( nee Weiger), a sculptor.

 

We don’t know who drew up the list or when the event took place, although it must have been in or before 2003, the year in which one of the invited died. Nor do we know where it happened, although one must assume that since most of the invited were Americans, the venue was in the US, most probably in the home of the host and hostess. This could have been in New York City, where the Quintons had one of their  homes. This philosopher had four homes around the world! Diogenes made do with a barrel, Wittgenstein with a bedsit furnished mainly with deck chairs.

 

Quinton taught philosophy at Oxford and is credited with having a rigorous intellect, but he was hardly a Wittgenstein or even an A. J. Ayer. The fact that he was a Tory and the intellectual force behind the political movement that propelled Margaret Thatcher to Downing Street, couldn’t have recommended him to the young who were reading PPE or PPP at his University in the 1980s. In the tributes that followed his death in 2010 friends and colleagues praised his bonhomie. Much of his clubbable personality came across when he presented the popular and long-running radio series ‘ Round Britain Quiz ‘, a truly challenging quiz show in which a  panel of high powered intellects ( as opposed to some of the nitwits that perform on ‘Celebrity Mastermind’ ) try to make connections between seemingly unrelated people, concepts and texts. Luckily, despite the general ‘dumbing down’ of broadcasting, the show has survived and, thank goodness, remains as challenging as ever it was. Continue reading

Talking Beast 3

The final part of Richard Ince's Talking Beast. A candid inquiry into the nature of homo vulgaris. (London: W. Hodge & Co., 1944.) It is a heartfelt and still interesting polemic from the 1940s. Ince acknowledges as his inspiration (and mentor) Archibald Weir, the Buddha of Marley Common:

 "...it might be supposed that I am a disciple of Archibald Weir.. I am a disciple of no one, preferring to seek truth wherever I discern it. In the East they have a saying: "Where there is no Buddha hurry on, and where there is a Buddha, do not linger." The paradox would certainly have been approved by Weir, who wrote: "I do not seek to formulate tenets or to make disciples. The intent of these books would be frustrated entirely if any such success were obtained among their readers. All that I can wish to offer is assistance to earnest minds in the effort to think for themselves...'

Having found a signed and jacketed copy (at a sadly low price) we can reprint the blurb from the inside flap and also a press-cutting pasted to the rear endpaper. This review from The Field leads one to think this may have been Ince's own copy and the book was reviewed by this horsey magazine because it was about an animal...

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Talking Beast 2

Beast of the Earth (Falnama: Book of Omens, circa 1580)

Three more chapters from  the complete text of Richard Ince's 1944 polemic Talking Beast. It was subtitled 'A Candid look into the Nature of Homo Vulgaris.' The title comes from Sir Philip Sidney's Arcadia 'This Man, this Talking Beast, this Walking Tree.' There is some element in it of Oprah's favourite guru Eckhart Tolle and it is also a sort of prequel to British philosopher John Gray's 2002 classic  Straw Dogs: Thoughts on Humans and Other Animals.

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Talking Beast. A Candid Enquiry..Part 1

Found - a fascinating book by a forgotten writer, Richard Ince (1881 to circa 1960). Although the author of 20+ books he has no Wikipedia page and there is not a lot about him on the web. He mainly looks up through his sister Gertrude's fortunate marriage into the engineering/ industrial dynasty De Ferranti. With her he edited her late husband's papers - The Life and Letters of Sebastian Ziani de Ferranti (Williams & Norgate London, 1934). He wrote novels,humorous works, biographies etc., One of his books, a collection of stories from 1926 At the Sign of Sagittarius, makes into Bleiler's Checklist of Science Fiction and Supernatural Fiction. The work we have scanned Talking Beast (Hodge & Co, London 1944) is a sort of self-help slightly ranting philosophical/ religious polemic, of its time with some ideas now unpalatable but a bold, fresh  work. The title comes from Sir Philip Sidney's Arcadia 'This Man, this Talking Beast, this Walking Tree.' Here are the first 3 chapters...

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