S. P. B. Mais on Leisure and the Herd Mentality

‘ It is quite obvious that in the years to come we shall have to tackle this business of employing leisure much more scientifically than has hitherto been the case. For about 150 years men have been struggling to obtain leisure, and now that they have got it they don’t know what to do with it. Education has been no preparation for it. When the average working man gets any leisure he spends it in the purely passive pursuit of watching films, dog-racing or football. Leisure, which surely ought first and foremost to be an opportunity for giving vent to mans passion to express himself, to create something, is wasted  in serving commercial interests.

Our first mistake is to spend our leisure in herds. It has been wisely said that religion is what a man does with his loneliness, and one result of modern civilisation has been to make men afraid of being by themselves. They look upon loneliness as a state to be avoided. In a word they fight shy of it exactly as they fight shy of the word religion.

Too much obedience of the herd extinct has gone along way to destroy our liberty of action and liberty of thought. We follow the dictates of convention and society quite blindly without stopping to think whether we are wise in applying them to our own case. “ It isn’t done,” is our parrot-like remonstrance when someone suggests a convenient but unusual mode of behaviour, like walking coatless in the street on a hot day or drinking tea out of the saucer to cool it. 

Our first duty to ourselves is to is to learn to know ourselves, and we shall never do that by always keeping with the crowd. The world is far too full of leagues and societies and clubs and associations. There ought to be an Association for those who vow never to belong to any association. 

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Table manners in 1939

 

Etiquette in 1939 pic

 

How does one know which knife and fork to use when there is an unusually big array at an important dinner ?

No difficulty arises if one remembers that the various knives, forks and spoons are laid in the order in which they will be required, beginning with those on the outside.

When the dinner starts with hors d’oeuvres—those tasty morsels of smoked salmon and sardine, Russian salad and the like—the appropriate silver knife and fork will be placed on the plate. Similarly a fork will be supplied with the plate, or found on the extreme right of the silver, if oysters come first.

Soup is taken with the large spoon found on the right. Next, to the right and left, you will find the fish knife and fork, then a fork, or knife and fork for the entrée, according to its nature. Following will be the large knife and fork for the meat or poultry course, a spoon and fork for the sweet, and finally a knife for cheese.

When dessert is served a small knife and fork will be handed to you with the dessert plate.

Should you by any mischance pick up the wrong knife or fork—or both—do not feel terribly embarrassed. Just ask the waiter quietly for another set when the course arrives for which the utensils were intended.

The dessert course always worries me at a dinner —and generally on that account I refuse it! How should one deal with apples, pears, bananas and so forth?

Apples and pears are held on the dessert fork and peeled with the dessert knife. Then the fruit is cut into quarters, the core removed and smaller portions cut if desirable.

Peaches and similar fruits are held on the fork and skinned with the knife. The fruit is cut into halves, the stone removed with the aid of the knife and fork. Bananas are peeled with knife, cut into pieces and eaten with the fork. Grapes are squeezed into the mouth singly, the skin being kept in the fingers. The fork should be placed to the lips to receive the seeds.

I have noticed that some people use a fork and spoon for the sweet course in a dinner, while other use a fork only. Which is correct ?

Whenever the nature of a dish permits, a fork only should be used. This applies not only to sweets but also to other courses. When the entree, for instance, is a patty or the like, that should be eaten with a fork. A spoon should never be used alone; always use a fork as well, even for such dishes as custard and milk pudding.

With most of the courses of a dinner the procedure is obvious. Others are not so simple to deal with. How should one eat oysters, for instance, or asparagus? Continue reading

Walking without anything to listen to..

600px-Caspar_David_Friedrich_-_Wanderer_above_the_sea_of_fog There was a comedy on  BBC radio recently about a man who was transported back from today to early Victorian times. As I recall, he missed modern dentistry, and he also missed having something to listen to on his many walks. In James Runciman’s book of essays  Joints in the Social Armour (Hodder 1890) he has this solution for the bored walker:

 
…then you find the advantage of knowing a great deal of poetry. I would not give a rush for a man who merely pores over his poets to make notes or comments on them; you ought to have them as beloved companions to be near you night and day, to take up the parable when your own independent thought is hazy with delight or even with sorrow. As you tramp along the whistling stretches amid the blaze of the ragworts and the tender passing glances of the wild veronica, you can take in all their loveliness with the eye, while the brain goes on adding to your pleasure by recalling the music of the poets. Perhaps you fall into step with quiver and the beat of our British Homer’s rushing rhymes, and Marmion thunders over the brown hills of the Border, or Clara* lingers where mingles war’s rattle with groans of the dying. Perhaps the wilful brain persists in crooning over the Belle Dame sans Merci; your mood flutters and changes with every minute you derive equal satisfaction from the organ- roll of Milton or the silver flageolet tones of Thomas Moore. If culture consists in learning the grammar and etymologies is of a poet’s song, then no cultured man will ever get any pleasure from poetry while he is on a walking tour; but, if you absorb your poets into your being you have spells of rare and unexpected delight.

*Possibly a reference to a poem by Robert Browning Red Cotton Nightcap Country or Turf and Towers (1873) about the love of a desperate man for a woman called Clara..

Another jolly good goose supper !

Another piece for this modern day ‘Diary of a Nobody ‘Tjaden diary 1950 pic 001(although William L. Tjaden was actually somebody in the gardening world). Should have gone up at Christmas, but better late etc.,

The words of our previously unidentified gardener diarist ( see earlier extracts from a 1957 diary) on Friday 29 December 1950. He has now been unmasked as William L. Tjaden (b.1913), who was married to the adorable Madge in 1945 and by 1950 had become the 37 year-old Chairman of the North Kent Dahlia and Gladioli Society.

In the quieter days of these immediate post-war years, long before the festive season was an excuse to stuff your face with chocolates while watching box sets, life in the Tjaden household at Christmas was a time for still more potting, transplanting and tying up plants. In a period when for many, including the Tjadens, the wireless and the gramophone were the only sources of home entertainment, William and Madge took advantage of both in the dark and freezing winter of 1950. And in a rather Dickensian note we find that before factory farms had made chicken and turkey available to all, goose was perhaps the more popular festive poultry. The Tjadens ate Polish goose on Christmas Day, while the same meat was eaten on the 29thand 30th. If this was the same goose it must have been a huge one.

Nor did New Year’s Eve (a Sunday) mean a rest from gardening chores. William cycled over to Bexley to buy 2 gallons of creosote ( shopping on Sunday was, it seems, legal then ) and spent all afternoon attending to his growing frames. Instead of copious amounts of alcohol, the couple took tea at 6.45, and having taken a decision to ‘ ignore the New Year ‘, were in bed by 11. [R. Healey]

Short story by D — “Morphine…”

This was sent in by an old friend (writer and book dealer Robin Marchesi) – an occasional follower of jot. It concerns another old friend dead these seven summers…

Not long ago, I stumbled on a sheaf of papers acquired in the mid 1990s. I recalled the old friend, who left them with me.

His name was Derek Briggs and he was educated at Culford School near Bury St Edmunds, where he was recognized as a brilliant scholar. He made it straight to Kings College, Cambridge, but only lasted a year, before being sent down. As I recall marijuana was involved.

He went to London in the early 70’s where he established himself, as an underground figure with an esoteric air, exploring the varying options on offer, without visible means of support, other than his quick wit, intellect and charm.

No enemy of almost any drugs, he evolved from being a ‘pre-digital’ ‘couch surfer’ in London, to a world wanderer; in a permanent struggle, with himself, to survive, in the semi mystic state, which had become ‘normal’ to him.

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Walking with G.M. Trevelyan (1910s)

Found– Walking by G.M. (George Macaulay) Trevelyan* (Mitchell, Hartford, Dry_stone_wall_20Connecticut 1928)  – a special American edition. The great historian ‘s paean to the joys of walking (” I have two doctors, my left leg and my right..’) was published first as an essay in 1913 in Clio, a muse, and other essays literary and pedestrian and the American introduction  by J. Brooks Atkinson notes that the walking world has changed much since then: “..the motor car has completely separated the walkers from the riders. It lays a new responsibility upon the walkers to conduct themselves nobly in God’s light.. they cannot be road walkers now, like Stevenson, since roads have  become arteries -hardened arteries- of traffic. They are pushed willy-nilly into the hills, meadows and woods beyond the clatter and the evil fumes of the highway..” (he then launches an attack on the new walking clubs- ‘their walking is a bastard form of motoring.’) Trevelyan’s essay recalls a  world now largely lost, although our great modern walkers (Iain Sinclair, Robert Macfarlane, Will Self) still find great places to ramble. GMT writes:

The secret beauties of Nature are un-veiled only to the cross-country walker. Pan would not have appeared to Pheidippides on a road. On the road we never meet the “moving accidents by flood and field ” : the sudden glory of a woodland glade ; the open back-door of the old farmhouse sequestered deep in rural solitude ; the cow routed up from meditation behind the stone wall as we scale it suddenly ; the deep, slow, south-country stream that we must jump, or wander along to find the bridge ; the northern torrent of molten peat-hag that we must ford up to the waist, to scramble, glowing warm-cold, up the farther foxglove bank ; the autumnal dew on the bracken and the blue straight smoke of the cottage in the still glen at dawn ; the rush down the mountain side, hair flying, stones and grouse rising at our feet ; and at the bottom the plunge in the pool below the waterfall, in a place so fair that kings should come from far to bathe therein yet is it left, year in year out, unvisited save by us and “troops of stars.”
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Diary of a Nobody (part one)

chrysanthemum displayWe at Jot 101 are fascinated by MS diaries. It’s a wonderful day when we find one kept by someone famous, but sometimes it’s the journals of anonymous marrow growers and dahlia fanciers living in the leafy suburbs that can be windows into past lives. Such a diarist was the man who acquired a thick T.J.& J. Smith Dataday diary, possibly as a gift from his ‘ lady wife’ at Christmas in 1956, and began filling in the entries, starting with the 1stJanuary 1957.

As far as we can see, the name of the diarist doesn’t appear anywhere in the volume—why should it? Back in those days it wasn’t deemed necessary for the owner to fill in personal details. And anyway, if the volume was lost and someone known to the diarist found it, compromising or embarrassing entries in it might take some explaining! We do, however, know something about the man himself which would probably identify him to anyone in his community who might discover the diary. That he was married to Madge (sometimes shortened to ‘M’) , worked  in the City or in Whitehall (possibly at the Treasury) , lived in south-east London, where he was both a diligent DIY-er, and  an very enthusiastic member of the Bexleyheath Chrysanthemum Society, is easily determined. Almost every other entry concerns either his garden activities or his home improvements. His daily grind in the City is rarely, if ever, mentioned, and most entries on central London relate to shopping trips or entertainment. Here was a man who, like so many others, endured a sometimes ‘unpleasant‘ job  for the sake of his weekends at home. Continue reading

What a Knit ! The 1947 Home Industries Exhibition

Charing cross underground Cripps homemade 001From the wonderful El Mundo archive here is a press photo of the post-war Labour Chancellor of the Exchequer, Sir Stafford Cripps, with Lady Reading, chairwoman of the Women’s Voluntary Service, among products featured in the 1947 Home Industries Exhibition sponsored by the WVS, which was held, rather bizarrely, in the entrance hall of Charing Cross Underground Station (now renamed Embankment) in London.

Apparently, far from resembling the rather naff home produced textiles that can still be found in countless craft fairs and garden fetes round the kingdom, these products were rated good enough to be part of a post-war export drive. The exhibits shown in the photo attest to the quality of the textiles.
Indeed, the seat covers on show were probably amongst the six examples which Queen Mary herself created for the exhibition and which were later sold for $10,000 in the United States! The Queen also wove panels which were later sewn together by other craftswomen to form a carpet that was presented to the National Gallery of Canada. Later, the Queen Mother got in on the act by contributing one or more of the seventy-two tapestry kneelers commissioned by the Washington National Cathedral.

The example shown by members of the Royal Family was doubtless a fillip to Women’s Home Industries, as the enterprise became known, with the result that before too long the flood of high quality textiles being supplied by home craftswomen from all over the UK became so enormous that a shop in West Halkin Street, around the corner from Harrods, was opened

By 1964 there were 3,000 home knitters supplying products to the London store and by the end of the decade some of the best known figures in textile design had become associated with the enterprise, which survived into the early seventies. [R.M.Healey]

Exiled King Theebaw and his exotic cheroots

Konbang-ThibawThibaw Min (sometimes Theebaw) (1859 – 1916) was the last king of Burma. His reign ended when Burma was defeated by the forces of the British Empire in the Third Anglo-Burmese War, on 29 November 1885. King Thebaw was put in a bullock-cart with his queen by the British and in the presence of a great crowd of weeping subjects, they were conveyed to a steamer on the Irawadi and thence into exile. Without much of the wealth and jewels he had formerly possessed, while in exile he recorded this testimonial for Esoof Cheroots (a brand of Indian cigarettes). This appeared in The Times in 1890.

My late father, the Royal Mindon Min, the golden-footed lord of the white elephant, master of a thousand gold umbrellas, owner of the Royal peacocks, lord of the sea and of the world, whose face was like the sun, always smoked the Esoof cheroot while meditating on his treatment of the bull-faced, earth-swallowing English. Had I done the same I should never have lost my throne, but I used the opium-drugged cheroots from Manila and the trash which was sent to me from San Francisco, and I fell.

Umbrellas are used ceremonially in Burma – when his wife Queen Supayalat died in 1925 she was described as lying in state, ‘shielded under eight white royal umbrellas…’, attended by 90 Buddhist monks and the British Governor Sir Harcourt Butler with a guard of honour of the Mounted Police complete with a 30 gun salute. She lies buried at the foot of the Shwedagon Pagoda in Kandawmin Gardens between the tombs of Aung San Suu Kyi’s mother Khin Kyi and the former UN Secretary General U Thant. King Theebaw was buried at Ratnagiri, India (where he had received a state pension of 100,000 Rupees a year) in a small walled plot adjacent to a Christian cemetery, along with one of his consorts.

Sea Glass Beachcombers

New Brighton Beach, Capitola

Having returned to Northern California recently I noticed a new phenomenon on a beach that I regularly walk on when here - people looking intently at the stones and digging about in the sand. I asked one guy what it was all about and he said they were looking for sea glass, and that he had heard about this beach online. People make jewellery with this glass and also sell it online or just wear it. It is attractive stuff especially the more unusual colours (red, blue and the very rare black). So popular is it that people fake it - this type of glass is known as ‘tumbled.’ Some of the glass is not that old - a type of frosted white glass is said to come from Skyy vodka bottles. The best beach is at Fort Bragg (Glass Beach) in Northern California. The photo below is probably from before the recent craze, although remoter parts of the beach still have good yields. The amount found there is something to do with passing passenger ships and tides etc., The best time to look is after a storm. Some sea glass jewellery, especially in fancy settings, sells for $500 plus. See this high end  seller in Santa Cruz.

There are a few shops selling nothing but sea glass rings and bracelets and a few colourful books...

Many thanks Find Sea Glass

The Secret Places XXI & XXII

The last two chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

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The Secret Places XIX & XX

The penultimate two chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in
The Tablet.

XIX

OLD CRACKPOT

All day we had laboured southwards into the Kentish Weald, our clothing plastered in front with the sleet that drove upon us and our boots squelching at every step. In many miles we had not spoken. Longshanks sucked dismally at an inverted pipe which had long since grown cold.
In the end of such journeyings is a deeper content than of those made in fair weather. When the light failed over the eastward hills and the shifting wind brought a greater cold, we came upon a barn, and entered it as men who come to their last rest. As we heaved the door into place the day died over Sussex.
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The Secret Places XVII & XVIII

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

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Secret Places XV & XVI

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

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The Secret Places XIII & XIV

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

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The Secret Places XI & XII

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

XI

THE FRIARY IN THE HILLS

It chanced that I had to go over into Surrey hm Sussex to pay a visit to the Franciscan Friary whence we had started on our wanderings. Leaving Longshanks, therefore, in an inn at Chidding in the fold country, whither we had gone in search of a man who claimed to be a direct descendant of Earl Godwin–though what he was doing here in the south I do not know–I went through the gap in the hills to Guildford and, being weary, took a ‘bus thence to Chilworth.
  Because I was stupid with sleep I left that ‘bus at the wrong place, and, being unfamiliar with the country west of the Friary, I sought direction from a butcher and a queer man who carried a lighted lantern, though it was yet mid-afternoon. Thereafter I walked two miles, as I had been told, I came at last to a large crucifix by the roadside and entered the Friary grounds.
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The Secret Places IX & X

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' idly rambling in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

IX

MY LADY OF THE MIST

To tell of the incidents of every day of our wanderings would be monotonous and wearisome, and so I make no effort to do so. Moreover, what is of interest, or gives happiness, to Longshanks and myself is not necessarily entertaining to anyone else. And because we had no aim but aimlessness–which is good for men sometimes–we wandered from county to county as the spirit moved us, having no regard for even a daily itinerary or for a settled account when our adventures should be written down.
  It was at Small Dole–which is in Sussex–that we discussed, the relative merits of hot and cold shoeing with the big blacksmith, and when we had worked him to a passion of rage at our obstinacy, so that he stuck out his big fan of a beard at us and cursed us with a strange oath, we were minded to continue our journey to the Downs. It was not long after dawn, and October rime still lay where the sun had not yet thawed it.
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The Secret Places VII & VIII

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book, including a contemporary review in The Tablet.

THE WOOD OF MYSTERY

Leatherhead used to be famous for its "nappy" ale, as King Henry the Eighth's laureate knew, for he wrote a song about the mistress of the Running Horse Inn and praised the brew, as a man should. And the Mole, which chatters its way half round the town, was famous for its trout. Alas! in these days the ale there is no better than it should be, and of trout there are none–at least Longshanks and I were not served with any.
  But Leatherhead has its distinction even now, and you shall mark it whether you proceed thither by train, by car, or on foot. For at Leatherhead the rather threadbare rusticity of the country south of London ends, and when you have climbed the steep hill beyond the bridge on the Guildford road you are in a new land. In the little rectangle of which one side is the main road between Leatherhead and Dorking, and the opposite side an imaginary line running through Little Bookham and Effingham and ending roughly five miles due ; west of Dorking, you may get lost an hundred times.
  I scruple to say how this may be done, for when a horde of people get lost together there is no mystery nor any fear; only paper bags and bottles left on the eternal hills and in the secret places of the woodland. And so I shall be vague.
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The Secret Places V & VI

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book.

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The Secret Places III & IV

Two more chapters of The Secret Places (Elkin Mathews & Marrot London 1929) - a chronicle of the 'pilgrimages' of the author, Reginald Francis Foster (1896-1975), and his friend 'Longshanks' in Sussex, Kent and Surrey. See our posting of the first chapters for more on Foster and this book..

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